How the church was formed.

The Beginnings of the Church Jerusalem was the centre of the Christian movement, at least until its destruction by Roman armies in AD 70, and from this centre Christianity radiated to other cities and t suffers in Palestine and beyond. At first, its pull was largely, although not completely, captive to the adherents of Judaism, to whom it presented itself as new, not in the perceive of novel and brand-new, that in the sense of continuing and fulfilling what god had promised to Abraham, Isaac, and Jacob. Already in its very beginnings, therefore, Christianity manifested a dual tattle to the Jewish faith, a relation of continuity and withal of fulfilment, of antithesis and yet of affirmation. The forced conversions of Jews in the Middle Ages and the history of anti-Semitism (despite formalized condemnations of both by church leaders) are evidence that the antithesis could soft overshadow the affirmation. The decisive loss of continuity with Judaism has, however, never been t otal. above all, the presence of so many elements of Judaism in the Christian countersign has acted to remind Christians that he whom they worshipped as their Lord was himself a Jew, and that the New volition did not stand on its own but was appended to the Old.

An consequential source of the alienation of Christianity from its Jewish root was the change in the membership of the church that took place by the end of the second century (just when, and how, is uncertain). At some point, Christians with goy backgrounds began to outnumber Jewish Christians. Clearly, the work of the apostle Paul was influential. Born a Jew, he was deep involved in the destiny o! f Judaism, but as a result of his conversion, he believed that he was the elect instrument to mould the message of Christ to the... If you want to initiate a teeming essay, order it on our website: BestEssayCheap.com

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